Wednesday, May 25, 2022

Apparition of the gracious infant Jesus at the fountain Maria Annuntiata on the property House Jerusalem on 25-05-2022.

Message of Our Lord to Manuela in Sievernich, Germany.

I see a big golden ball of light shining beautifully and two smaller balls of light next to it. Everything shines with golden light. The large sphere opens and the gracious infant Jesus with a large golden crown, white golden robe and cloak, golden scepter and a radiant book, comes out of the sphere of light. Now I see that on the radiant book in His left hand is written "Vulgate." That is the Holy Scriptures. In His right hand the King of Heaven holds His golden scepter. The gracious Jesus has blue eyes and short dark brown curly hair. Now the two angels emerge from the other smaller spheres of light. They are dressed in a plain white robe. The angels wear their dark blond hair down to their shoulders. They spread out the white and gold mantle of the infant Jesus. The mantle of the divine child covers us like a tent. The gracious infant Jesus carries a golden radiant heart on His chest. The angels sing, "Misericordias domini in aeternum cantabo." ( 3 times)

The Lord looks at us and blesses us: "In the name of the Father and of the Son, that am I, and of the Holy Spirit. Amen." The Vulgate now opens and I see the Scripture passage Macabees 4. Further, the Scripture is turned by an invisible hand and I see the Scripture passage Paul, Romans 12.

M.: "I don't know these scriptures, Lord. These I must read up on."

Then I don't see the Scriptures anymore. The gracious infant Jesus comes closer. He asks me to open my two hands like a bowl, places a bloody thorn in my hands and speaks:

"Dear friends, this thorn comes from My crown of thorns. They gave Me the crown of thorns to mock Me on earth. This thorn is the lack of trust. Pray, "Jesus, I trust in You!" If mankind would only trust Me, My stream of grace would come to them."

The angels bow before the infant Jesus and sing, "Sacratissimum cor Jesu, confido in te!"

The King of Mercy says:

"That I come to you in My Holy Infancy is an act of My mercy. Trust in My mercy. You will go through a difficult time. But with Me it will be easy. I have pitched My tent over you. It is My tent of protection and love. Listen to My Word. Take My Word seriously. I will guide you through this time.

The Lord says to M.: "Do you trust Me?"

M.: "Yes, Lord I trust in You!"

The gracious infant Jesus speaks, "Do you love Me?"

M.: "Yes, Lord, I love You! Look at the people praying here like this, Lord. I beg You, have mercy on us!"

The Lord looks upon us all and says, "My mercy be upon you!"

Then He points out to me to look at the thorn that is still in my hand. On the thorn there is now a white rose. The Divine Child has made this great white rose blossom grow from this bloody thorn. This rose blossom not only represents purity, innocence and faithfulness. This white rose blossom, the Divine Child explained to me, stands for the saints who are purified by His Precious Blood and bear witness to Him, the Lord. There is this army of saints and there will be more, the Divine Child says to me.

M.: "I thank You, Lord."

The gracious infant Jesus speaks, "Have mercy also on your neighbor. Look to the house of mercy. Make haste!"

Now the King of Mercy takes His golden scepter to His heart and it becomes the aspergillum of His Precious Blood. Then the Lord sprinkles us with His Precious Blood.

The Infant Jesus says: "In the name of the Father and of the Son, that am I, and of the Holy Spirit!" He instructs us to pray, "Oh, my Jesus, forgive us our sins, ..."

Now the King of Heaven goes to all people and looks at the priests. The gracious Jesus says:

"People do not understand that I have prepared My apostles. I have instructed them to do all things with My authority. I have instructed them in the name of the Eternal Father to found the Holy Catholic Church, in which the Father is, in which I am whole. The world does not understand this, but I am in My Church. Will she also suffer, the gates of hell will not overpower her."

M.: "Even if it gets bad now, Lord?"

The infant Jesus admonishes us with a serious look: "Remain faithful!"

The King of Heaven bids us farewell: "Adieu!"

M.: "Adieu, Lord!"

The Lord goes back into the light and the ball of light encloses Him completely, it then becomes smaller and disappears. It is the same with the holy angels who go back into their spheres of light and disappear.

This message is announced without prejudice to the judgment of the church.

Own note: Through a Bible on site, Dr. Hesemann determined that both Bible passages in Maccabees 4 are appropriate for our present time.

Bible passages Tent of God: Exodus 29:42-43, Psalm 15:1, Psalm 26 Alioli Bible, Psalm 61:4-5, Isaiah 33:20-22, Revelation 21.

Misericordias domini in aeternum cantabo (Psalm 89:2 Lament over the rejection of the House of David) Translation: Of the Lord's reproach/ mercy/ I will sing forever.

The Lord strongly instructs us to remain faithful to the teaching of the Catholic Church. We need not perform anything impossible. He exhorts us to remain faithful.

Copyright

Note on Bible passages by Dr. Michael Hesemann:

The two scriptural passages to which the Lord referred in the form of the infant Jesus of Prague are a message in themselves. But what could the Lord have meant by them? Let us begin with the better known Epistle to the Romans, the 12th chapter of which has three themes: A warning against worldliness ("Do not conform yourselves to this world, but be transformed and renew your minds, that you may prove and discern what is the will of God: what is pleasing to him, what is good and perfect." - Rom 12:2), an admonition to find one's purpose in the church according to the gifts bestowed by the Lord, and a call to live by the Spirit. In the context of the second passage of Scripture, I consider the warning against secularization, against conforming to the world, to be the most relevant passage.

Somewhat more difficult to decipher is "Maccabees 4," because there are two books of Maccabees, both of which have a fourth chapter. Incidentally, the Books of Maccabees are original Catholic; Luther considered them irrelevant and removed them from his translation of the Bible. They are all the more highly regarded in Judaism, where they form the background of the Hanukkah festival, which commemorates the dedication of the Temple in 164 BCE. They lead us to a period that, in a way, constitutes the transition from the world of the Old Testament to the world of the New Testament, the period of Hellenism. Alexander the Great had conquered the last of the great oriental empires, the Persian Empire, in the 4th century B.C. and founded a Greek world empire, which was divided among his generals after his death. One of them, Ptolemy, became king of Egypt, and another, Seleucus, king of an empire that stretched from Asia Minor to Bactria (Afghanistan) and included the Holy Land. As Greek influence increased, two parties formed in Judaism, in a sense the "modernists" who adapted to the Hellenistic culture of the new rulers and the "traditionalists" who viewed it with suspicion and set themselves apart from it because it was pagan in character and in contradiction to the laws of God. For example, the modernists had a "gymnasion" built in Jerusalem where, according to Greek custom, young men exercised in the nude (Greek gymnos). In order not to be distinguished from the Greeks in stark naked sports, many Hellenized Jews even had their circumcision reversed (1 Macc 1:15). Believing Jews found this obscene, especially since nudity was also accompanied by the Greek bad habit of pedophilia (boy-love). When the Seleucid king Antiochus IV. ordered the cessation of sacrifices in the Jerusalem temple and of the Sabbath rest and instead had the image of Zeus erected in the temple and had "unclean animals", such as pigs, sacrificed to him, as well as otherwise wanted to erase any memory of the Jewish religion in favor of the religious homogenization ordered by the new rulers ("all shall become one people and each shall give up his peculiarity"), there was an uprising of the believing Jews under the leadership of the priest Mattatias and his son Judas, called Maccabee ("Hammer"). While the king was just waging war in the east of his kingdom, the insurgents managed to bring the province of Judah under their control using guerrilla tactics. The temple was cleansed of all "abominations in the holy place" and rededicated, which, as mentioned, is still commemorated today by the Hanukkah festival.

The 4th chapter of the First Book of Maccabees now describes first some of the guerrilla attacks against the Seleucid garrison, but above all the cleansing and consecration of the previously defiled and desecrated temple. A corrupt clique of priests loyal to the occupiers was replaced by "blameless and law-abiding priests...that they might cleanse the sanctuary..." (1 Macc 4:42).

The Second Book of Maccabees is not a continuation of the First, but a parallel account by another author, probably Jason of Cyrene, who wrote for the Jews in Alexandria. Here the 4th chapter explicitly describes the introduction of pagan customs into Jerusalem and the corruption of the Hellenized priesthood. For example, a certain Jason bought the high priesthood from the king, had "a school of sports and an exercise ground for young people" built, and "introduced the Greek way of life among his countrymen." (2 Macc 4:9-10). In addition,

"he abolished the ancient constitution and introduced new, unlawful customs. Deliberately he had a sports school built immediately below the castle, and he made the sons of the best families put on the Greek hat. Thus Greekism became fashionable; people fell away to the foreign kind. The culprit was the immoderate wickedness of the nefarious Jason, who wrongly bore the name of high priest. Finally, the priests no longer cared about the service at the altar; the temple was of no value in their eyes and they hardly had time for the sacrifices. Instead, as soon as the call went out to throw the discus, they hurriedly went to the sports field to participate in the game, which was forbidden by the law." (2 Macc 4:11-14)

Of course, the issue was not the discus throw itself, which is also not forbidden anywhere in the Mosaic Law, but how this sport was practiced, namely naked.

And right here, I think, we have the message of this scripture. It is to let us know that no blessing is to be expected from priests and bishops who are adapted to the spirit of the times, corrupt and morally bankrupt. Indeed, the passage from Romans quoted in parallel also warns us against conforming to the world. Instead, we are asked to side with priests and bishops who are faithful to the Magisterium, with whose help the temple of God will be cleansed of the "abominations in the holy place" and the Church will be renewed in the sense of God and not of men. Upon them is His blessing.

Source: ➥ www.maria-die-makellose.de