Monday, July 25, 2022

Apparition of the Gracious Infant Jesus on 2022-07-25 over the Fountain Maria Annuntiata at the House Jerusalem

Message of Our Lord to Manuela in Sievernich, Germany

I see a beautiful large golden ball of light in the sky, floating over to us coming from the parish church. It is accompanied by two smaller golden balls of light. The large sphere opens and a wonderful light shines down to us. The gracious infant Jesus emerges from this ball of light and appears. He wears a beautiful large golden crown, as well as the mantle and robe of His Precious Blood. The robe and mantle are embroidered with golden lilies. In His right hand He carries a great golden scepter with a golden ball on top and a marvelous golden cross on it. In His left hand, the Infant Jesus carries the Vulgate (Holy Scripture). It is a beautiful book shining in gold, with a cross on it. The gracious infant Jesus has dark brown short curly hair and blue eyes. With His bright blue eyes, the infant Jesus looks at us intensely.

Now the other two smaller spheres open. From the light of the two smaller spheres, two angels emerge. They are dressed simply, with a radiant white robe, and spread the mantle of the gracious infant Jesus over us like a tent. I see that the mantle of the King of Mercy still extends beyond the House Jerusalem.

The King of Mercy speaks:

"In the name of the Father and of the Son and of the Holy Spirit Amen. The Son, that am I. I am with Him who I Am. This is the Eternal Father in heaven. Dear friends, do not be confused! Remain faithful to Me and to the teaching of the Eternal Father. If you pray and repent, the Eternal Father will mitigate the judgment. I call all nations to the prayer of reparation! And you, dear friends, do not look at the world, do not look at the errors that the world spreads. Look to Me!"

The Vulgate strikes, as if leafed by an invisible hand. I see the biblical passage Matthew 5. The King of Mercy speaks:

"This scripture is your key to heaven. Read it well! I commend it to you, and have mercy! Have mercy especially in the time of need. Did I not say that Christians are one family? That is how they should behave. Who is My Father, who is My Mother, who are My brothers? God is My Father! My brothers are those who follow Me. My Mother is the Most Holy Virgin Mary. This is how you know her."

M.: "Yes, Lord, we know Her."

The King of Heaven speaks:

"I give you the house of mercy. Do well to it!"

There is a personal communication.

The gracious Jesus says:

"If you have mercy on those, the Eternal Father will also show mercy on you; will have mercy on you."

Now the King of Mercy takes His scepter to His heart and it becomes the aspergillum of His Precious Blood. The Lord sprinkles us with His Precious Blood:

"In the name of the Father and of the Son - that Am I - and of the Holy Spirit. Amen." Now the Divine Child sprinkles the people from afar who think of Him and are united to Him in prayer. The gracious infant Jesus desires the following prayer from us, and we pray:

"O my Jesus, forgive us our sins, save us from the fire of hell, lead all souls to heaven, especially those in most need of thy mercy."

The Lord again looks intensely at all the people who have come to Him and says He has a wish. It is as if the world stood still for a moment. I ask Him to make His wish known.

The infant Jesus speaks:

"I desire that people open their hearts. Before meeting Me, ask them to confess their sins to a priest.

M.: Yes, Lord, I tell them."

The King of Heaven says:

"Pray, repent. Pray for world peace! Call on all nations!

I bless you: In the name of the Father and of the Son - that Am I - and of the Holy Spirit. Amen. Adieu!"

M.: "Adieu, Lord!"

The King of Mercy goes back into His sphere of light and disappears, as do the two angels.

This message is announced without prejudice to the judgment of the Church!

Copyright!

Please read the Bible passage Matthew 5 carefully to the message. One of the Beatitudes can also be prayerfully considered each day.

The Gospel According to Matthew

5th chapter

The Sermon on the Mount

5 The Eight Beatitudes. 1 But when he saw the crowds, he went up the mountain. When he had sat down, his disciples came up to him. 2 And he opened his mouth, and taught them thus: 3 Blessed are the poor in spirit: for theirs is the kingdom of heaven. 4 Blessed are those who mourn, for they will be comforted. 5 Blessed are the meek; for they shall inherit the earth. 6 Blessed are they that hunger and thirst after righteousness: for they shall be filled. 7 Blessed are the merciful, for they will obtain mercy. Chap. 5-7: Cf. Luke 6:20-49. The Sermon on the Mount is one of the most important sections of the New Testament. In it, Matthew gives a condensed summary and selection of the thoughts that Jesus presented to his disciples and the people in longer discourses. The evangelist has inserted some things from other contexts. 8 Blessed are the pure in heart, for they shall look upon God. 9 Blessed are the peacemakers, for they will be called children of God. 10 Blessed are they that suffer persecution for righteousness' sake: for theirs is the kingdom of heaven. 11 Blessed are ye, when men shall revile you, and persecute you, and shall falsely say all manner of evil against you, for my sake. 12 Rejoice and be glad, for your reward is great in heaven. For so they also persecuted the prophets before you. 1-12: Cf. Luke 6:20-26.

Exhortations to the disciples. 13 You are the salt of the earth. Now if salt loses its power, with what shall you salt? It is good for nothing more than to be thrown out and trampled on by people. 14 You are the light of the world. A city that is on a mountain cannot remain hidden. 15 Neither do you light a light to put it under a bushel, but on the lampstand, that it may shine to all in the house. 16 So let your light shine before men, that they may see your good works and praise your Father in heaven. 13-16: Cf. Mark 9:50; 4:21; Luke 14:34-35; 8:16; 11:33. Disciples of Christ are to use the salt of supernatural values to keep others from moral rot, but not to salt their lives away. Their light is to shine, not blind.

Jesus and the old law. 17 Do not think that I have come to abolish the law or the prophets. I have not come to abolish, but to fulfill. 18 For truly I say to you: Until the heavens and the earth pass away, not a stroke or a tick of the law will pass away until all is accomplished. 19 Therefore, whoever dissolves one of these least commandments and so teaches men, he will be called least in the kingdom of heaven. But he who obeys it and teaches it will be called great in the kingdom of heaven. 20 For I say unto you: Unless your righteousness be more perfect than that of the scribes and Pharisees, you will not enter the kingdom of heaven. 17-20: Cf. Lk 16, 17. The Old Testament revelation has not lost its validity in the New Testament, but has found its completion. Whoever rejects it separates the crown and trunk from the root.

From the fifth commandment. 21 Ye have heard that it was said unto the ancients, Thou shalt not kill: but whosoever killeth shall be liable to judgment. 22 But I say to you, Everyone who is angry with his brother will be guilty of judgment. But whoever says to his brother, Fool, will be liable to the High Council. But whoever says, You fool, will be liable to the hellish fire. 23 So if you bring your gift to the altar and remember there that your brother has something against you, 24 leave your gift there before the altar and go and make up with your brother first, and then come and offer your gift. 25 Reconcile thyself to thine adversary without delay, while thou art in the way with him, lest the adversary deliver thee to the judge, and the judge to the officer of the court, and thou be cast into prison. 26 Verily I say unto thee, Thou shalt not come out thence till thou hast paid the last farthing. 21-26: Cf. Lk 12:57-59. In six examples Jesus shows with legislative authority that in the New Covenant God's law is to be observed in its true original sense (21-48). He calls for a religion of mind and deed.

Of the sixth commandment. 27 You have heard that it was said [to the ancients], You shall not commit adultery. 28 But I say to you, Everyone who looks at a woman lustfully has already committed adultery with her in his heart. 29 If thy right eye offend thee, pluck it out, and cast it from thee: for it is better for thee that one of thy members should perish, than that thy whole body should be cast into hell. 30 And if thy right hand give thee offence, cut it off, and cast it from thee: for it is better for thee that one of thy members should perish, than that thy whole body should go into hell. 27-30 If you want to avoid the bad deed, you must restrain desire. Disordered desire incites the lustful eye; the lustful eye incites the evil deed. 31 It has further been said: Whosoever shall put away his wife, let him give her a bill of divorcement. 32 But I say unto you, Every one that putteth away his wife, except in the case of fornication, maketh her to commit adultery; and he that taketh a put away woman to marriage committeth adultery. 31-32 Cf. Lk 16:18. The religion of Jesus does not permit remarriage under any circumstances after a marriage has been validly contracted and consummated during the lifetime of both spouses, even in cases of adultery. This is the most effective protection of the family and of women's dignity. Under certain conditions, the spouses may be allowed to live apart. The bond of their marriage, however, remains. Only death can sever it .

From the oath. 33 Again, you have heard that it was said to the ancients, You shall not swear falsely, but you shall keep to the Lord what you have sworn. 34 But I say unto you: You shall not swear at all, either by heaven, because it is the throne of God, 35 or by the earth, because it is the footstool of his feet, or by Jerusalem, because it is the city of the great King. 36 Nor by your head shall you swear, because you cannot make a single hair white or black. 37 Rather, let your yes be a yes, your no a no. What is above that is of evil. 33-37 The oath remains permitted. Jesus himself swore in court (Mt 26:63-64). But where there is inward and outward truthfulness, as he requires, there is no longer any need for an oath.

retribution. 38 You have heard that it has been said: eye for eye, tooth for tooth. 39 But I say to you: You shall not resist evil, but if anyone strikes you on your right cheek, turn to him the other also. 40 And if any man will dispute with thee in court, and take away thy skirt, let him have thy coat also. 41 And whosoever shall compel thee to go with him one mile, with him make a journey of two. 42 Whoever asks you for anything, give to him, and whoever wants to borrow from you, do not turn away from him. 38-42 Cf. Lk 6:29-30 We may seek our right (cf. Jo 18:22-23) But higher than cold right is brotherly love.

reconciliation. 43 You have heard that it was said, You shall love your neighbor and hate your enemy. 43-48: Cf. Luke 6:27-28. 32-36. The command to hate the enemy had been unlawfully added by the teachers of the law. Love of the enemy is not characterless weakness, but heroic strength of soul and imitation of the divine example. 44 But I say to you, Love your enemies; [do good to those who hate you,] and pray for those who persecute [and slander] you, 45 that you may be children of your Father who is in heaven, who makes his sun to rise on the good and on the evil, and to rain on the just and on the unjust. 46 For if you love only those who love you, what reward shall you have? Do not the tax collectors also do this? 47 And if you greet only your brothers, what special thing do you do? Do not the pagans also do this? 48 You, then, should be perfect as your heavenly Father is perfect.

source: ➥ www.maria-die-makellose.de