Messages from Diverse Sources

 

Monday, November 7, 2022

Apparition of the King of Mercy on October 25, 2022 over the fountain Maria Annuntiata on the property House Jerusalem.

Message of Our Lord to Manuela in Sievernich, Germany.

 

I see a large golden ball of light in the sky, accompanied by two smaller balls of light. They are floating towards us. The large golden ball of light opens and the gracious infant Jesus in the form of Prague comes to us. The King of Mercy this time wears a royal blue robe with a royal blue mantle. The mantle of the merciful infant Jesus is embroidered with golden lilies. He wears a large golden crown and dark brown short curly hair. The gracious child has blue eyes. In His right hand the divine child carries a large golden scepter and in His left hand the Vulgate . Now the other two balls of light open and two angels in plain white robes come out of them and spread the mantle of the Gracious Child over us like a tent for protection.

The King of Mercy speaks:

"In the name of the Father and of the Son - that am I - and of the Holy Spirit. Amen. Look at the color of My mantle and My garment. Through your prayer you have brought blessings upon Germany and the world. Your great prayer in Berlin was very beneficial. Look, I am opening My heart."

Golden rays come down to us from the heart of the infant Jesus.

The Infant Jesus speaks:

"Did I not say that My Most Holy Mother prays for you at the throne of the Eternal Father? It is a joy for Me when you honor My Most Holy Mother. That is how I come to you, not to punish you. I come to you with My golden scepter: to call you to repentance, to admonish you! It is up to you, dear souls, what will happen in the world. The Father, the Eternal Father, gave you free will. Before it My Most Holy Mother bows down.

I want to adorn your souls. They shall become my lily garden."

M.: "The lilies You have on Your garment, Lord."

The divine child speaks:

"If you carry repentance in your hearts, do penance and live in the sacraments, your souls will become the most beautiful lily gardens in My Father's kingdom. Look at Me, do not look at the world! Do not look at chaos!"

Now the Vulgate is opened by an invisible hand in the hand of the King of Mercy. I see in the Vulgate Matthew 15:1 and 2nd paragraph. A beautiful light comes to us from the Vulgate.

The gracious child speaks:

"Pray that the world may receive grace! Do not slacken in prayer. My Church will follow Me. Look, she is on Golgotha! But let not this trouble you, for all things must be purified."

The King of Mercy looks upon us and speaks:

"This is the time of mercy!"

His golden scepter presses the infant Jesus to His heart and it becomes the aspergill of His Precious Blood. It blesses us and all who think of Him in the whole world with His Precious Blood:

"In the name of the Father and of the Son - that am I - and of the Holy Spirit. Amen. Come to Me in the place of My grace and I will refresh and comfort you. Persevere in prayer! Look to Me! I am your Savior. Remain faithful to Me, for there is no other commandment than that which the Father has given you. I am with you!"

The King of Heaven desires the following prayer from us and we pray:

"O my Jesus, forgive us our sins, save us from the fire of hell. Lead all souls to heaven, especially those most in need of Your mercy. Amen."

The angels sing, continuing to spread the mantle of the King of Mercy over us, "Misericordias Domini in aetermum cantabo." (3X)

Again the King of Heaven desires the prayer, "O my Jesus, forgive us our sins, ..." which we pray.

There is a personal message regarding the House of Mercy.

The King of Mercy takes leave with a "Adieu!"

M.: Adieu!

The Divine Child gives us His farewell blessing "In the name of the Father and of the Son - that am I - and of the Holy Spirit. Amen."

Then He goes back into the sphere of light. The two angels do likewise. The sphere of light disappears.

Please read Matthew's Gospel chapter 15, sections one and two!

15 Jesus' teachings in contrast to those of the Pharisees. 1 Then scribes and Pharisees came to Jesus from Jerusalem, saying, 2 Why do your disciples transgress the tradition of the ancients? Do they not wash their hands when they eat bread? 3 But he answered them: Why do you yourselves transgress the commandment of God for the sake of your tradition? 4 For God has commanded: You shall honor your father and mother, and: He that curseth father or mother shall surely die the death (Deut 5:16) . 5 But ye say, If any man say to his father or to his mother, Sacrifice shall be what I ought to render thee, 6 he need not honor his father and his mother. Thus you have abrogated God's commandment for the sake of your tradition. 7 You hypocrites, aptly Isaias prophesied of you: 8 This people honors me with their lips, but their heart is far from me. 9 But in vain do they honor me, reciting doctrines and statutes of men (Is 29:13) . 10 Then he called the crowd to him and said to them: Hear and understand well! 11 It is not what goes into the mouth that defiles a man, but what goes out of the mouth that defiles a man. 12 Then his disciples came and said to him, "Do you know that the Pharisees took offense when they heard the word? 13 He answered, Every planting which my heavenly Father has not planted will be rooted up. 14 Let them! Blind guides for the blind they are. But if a blind man leads a blind man, they both fall into the pit. 15 Peter answered him, Explain this parable to us. 16 He said, Are ye also still without understanding? 17 Do you not see that everything that enters the mouth enters the stomach and takes its natural exit? 18 But what goes out of the mouth comes out of the heart, and that defiles a man. 19 For out of the heart come evil thoughts, murder, adultery, fornication, theft, false witness, blasphemy. 20 This is what defiles a man. But eating without washing hands does not defile man. 16-20: Food does not reach the heart, i.e., the soul, so it cannot defile it. But if the heart is unclean, then the source is unclean and therefore everything that comes out of it 1-20: Cf. Mk 7,1-23; Lk 6,39. "Traditions of the ancients" were called the interpretations and additions of the scribes to the law of Moses. They often perverted the meaning of the law, but were followed by some more strictly than the original law. Especially petty were the regulations concerning ablutions and clean and unclean.

Source: ➥ www.maria-die-makellose.de

 
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